Solidarity

On Monday morning I woke up to a message from a friend that read, “I am sorry to hear about your lockdown!” I had literally just woken up moments before picking up my phone (I know, I know, I’m a millennial), so the fact that we were going into lockdown was news to me. When I’d gone to bed 8 hours earlier, I expected to wake up to another normal day. Instead, I found out from an interstate friend that Brisbane was going into a snap lockdown to control the spread of some new covid cases.

Learning Family

When I first started this blog about a year ago, one of my main goals was to share stories. By nature, I tend to intellectualise a bit and default to sharing ideas rather than stories, but I’m becoming more and more convinced that there’s a deeper kind of learning that happens through embodied experiences and stories. Some learning is more caught than taught: especially the kind of learning that involves character growth and worldview shifts. So I wanted to share with you a story of how my church family taught me about family.

Sexual [or] Intimacy

"Do you love him?" "No, we're just friends." "They were 'intimate' with each other." "During lockdown, we were only allowed to visit a person if we had an 'intimate relationship' with them." I’ve been finding that there's a lot of confusion out there about the difference between intimacy and sex. The quotes above show how we often use love/intimacy as a stand-in to describe sexual/romantic relationships as though they are basically the same thing.

I Want to be Held

I've been thinking a lot about what it means for humans to be embodied people--not just spirits, but people made of physical bodies who relate to each other in embodied ways. I am someone who deeply craves physical touch, and it's been a weird year to think about this stuff during 2020 while touching other people has suddenly gained a whole lot more baggage than usual.

Belonging

A few weeks ago I was on a late an evening walk through the park talking to a dear friend on the phone about how lockdown and social distancing have affected us this year. Both of us are people that have always been good at long-distance friendships, and we’ve both managed to stay closely connected to our friends this year through phone calls, video calls, 1-1 catchups and small group gatherings. But something was missing.

The Myth of a Model Minority

I’ve been doing a lot of thinking lately about the power of narrative and the way sharing stories reveals our values. Telling stories helps people understand how we experience the world, and they help us imagine what our world could—or should—look like. If you read my blog, it's no surprise to you that I think this. But lately I’ve been thinking particularly about the insidious potential for weaponising narratives: the potential for telling stories in a way that seeks to control or subvert someone else’s experience of the world. Perhaps the most subtle but powerful  form of this is when people take stories that were originally told with innocence, good intent, and truth, and then weaponise those stories to control others.