A few months ago, I got to see the Australian premiere of one of my favourite musicals: The Hunchback of Notre Dame (the musical). Now there’s so much I could say about why I love this narrative and the depth of insights it offers into so many dimensions of the human experience, from exploring the social model of disability, to the relationship of church and state, to critiquing purity culture (quite literally!), but perhaps the most prevalent theme that stood out to me that night was the concept of sanctuary. This theme of sanctuary runs throughout the entire show and carries a number of meanings, including both the Medieval practice of fugitives claiming ‘sanctuary’ in the Catholic church and also the broader meaning of ‘sanctuary’ as a safe space to be protected from the world’s harms.
In a short elaboration of my last post, I thought I'd share another example of the kind of emotional labour queer people (and others!) have to do to exist in the church. At the end of the last post I mentioned that emotional labour still happens even when we aren't directly participating in a conversation: … Continue reading Emotional Labour Part 2
Picking up where I left off in this series of 4 Ways Christians Burden Queer People, I wanted to talk about another burden queer people disproportionately carry in the church: emotional labour. If the first burden was "1. Telling us how to speak instead of listening to what we say," the second burden Christians place … Continue reading Emotional Labour
Today I’ve been thinking about Jesus’ warning against hypocrisy to the religious leaders of his day in Matthew 23. At one point he says, “They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.” (Matt 23:4 NIV). It’s not … Continue reading 4 Ways Christians Burden Queer People: Language Policing (1/4)